|
I welcome the following statement from the Archbishop of Canterbury Rowan Williams as a clear sign that he affirms that churches within the Anglican Communion should be safe places for the lives of lesbians and gay persons. This is especially important in an atmosphere where hearts have been hardened and some in the church have supported criminalizing gays and lesbians and those who love and support them. If the listening process is to succeed, then we must promote environments where people can be open and honest, and where the light of the Gospel shines.
[Anglican Communion News Service] The Archbishop of Canterbury, Dr Rowan Williams,
has said that the churches of the Anglican Communion must be safe
places for gay and lesbian people. His comments come in a welcome
to an interim report on the Anglican Communions Listening Process,
a commitment to listen to the experience of homosexual people. Archbishop
Williams warns that the challenge to create the safe space for their
voices to be heard and for their dignity to be respected is based
on a fundamental commitment of the Communion.
The commitments of the Communion are not only
to certain theological positions on the question of sexual ethics
but also to a manifest and credible respect for the proper liberties
of homosexual people, a commitment again set out in successive Lambeth
Conference Resolutions over many decades. I share the concerns expressed
about situations where the Church is seen to be underwriting social
or legal attitudes which threaten these proper liberties. It is impossible
to read this report without being aware that in many places - including
Western countries with supposedly liberal attitudes
hate crimes against homosexual people have increased in recent
years and have taken horrifying and disturbing forms.
No-one reading this report can be complacent
about such a situation, and the Church is challenged to show that
it is truly a safe place for people to be honest and where they may
be confident that they will have their human dignity respected, whatever
serious disagreements about ethics may remain. It is good to know
that the pastoral care of homosexual people is affirmed clearly by
so many provinces.
In his statement, Archbishop Williams paid tribute
to the work of Canon Phil Groves and the team at the Anglican Communion
Office involved in coordinating the Listening Process. The interim
report, comprising summaries of the Communions 38 Provinces
progress on the issue, can be found at http://www.aco.org/listening/reports/
The full statement follows:
I am profoundly grateful to Canon Phil Groves and all at the
Anglican Communion Office who have worked so hard to produce this
preliminary account of what the Communion has done to honour its commitment
at Lambeth 1998 to listen to the experience of gay and lesbian people.
It is a commitment that has been repeated many times but it has not
proved easy to set up an appropriate process that will involve the
whole Anglican family.
The sensitivities of this exercise are obvious.
Social, cultural and legal contexts are very varied indeed. And in
the present climate of the Anglican Communion, there is inevitably
a suspicion either that this is just window-dressing, or that it is
a covert programme for changing doctrine and discipline. Real
and mutual listening is hard to achieve. There are contexts
where it is difficult to find a safe place for gay and lesbian people
to speak about their lives openly. There are contexts where people
assume the debate is over. The report shows that listening is possible,
but also that there is a great deal still to be done. The work continues,
but we have a solid start here.
The commitments of the Communion are not only
to certain theological positions on the question of sexual ethics
but also to a manifest and credible respect for the proper liberties
of homosexual people, a commitment again set out in successive Lambeth
Conference Resolutions over many decades. I share the concerns expressed
about situations where the Church is seen to be underwriting social
or legal attitudes which threaten these proper liberties. It is impossible
to read this report without being aware that in many places
including Western countries with supposedly liberal
attitudes hate crimes against homosexual people have increased
in recent years and have taken horrifying and disturbing forms.
No-one reading this report can be complacent
about such a situation, and the Church is challenged to show that
it is truly a safe place for people to be honest and where they may
be confident that they will have their human dignity respected, whatever
serious disagreements about ethics may remain. It is good to know
that the pastoral care of homosexual people is affirmed clearly by
so many provinces. I welcome this document as a valuable first
stage in our collective response to the challenge that the last Lambeth
Conference put before us, and I hope that it will be part of the deep
and dispassionate study of issues in sexual ethics for which
an earlier Lambeth Conference called.
|